Abstract:
This thesis investigates the relationship between Taiwan’s threat perceptions and
its national identity formation, with a focus on Taipei’s foreign policy conduct. Its
central question is: how is China seen as a threat in contemporary Taiwanese security
discourse and why? The current literature about the political formation of Taiwanese
nationalism specifically points to threats from the mainland as a crucial condition in
giving rise to an independent Taiwanese national consciousness. The thesis questions
the idea that Taiwan’s perception of the China threat has caused the rise of Taiwanese
nationalism through analyses of the ways in which China is viewed as an economic,
political, and military threat in mainstream Taiwanese security discourse as well as
their underlying assumptions and internal consistency. Inspired by David Campbell’s
alternative approach, which conceives foreign policy as a practice of enhancing
identity rather than an instrument employed by the pre-existing state to deal with
external dangers and uncertainties, it suggests that Taiwan’s growing national
consciousness is in part constituted by its repeated claim that there exists a China
threat.
Looking closely at Taiwan’s security policy with respect to China that works to
constitute the identity in whose name it operates, the thesis further considers the
political consequences of adopting those predominant modes of interpreting China as
a threat. Drawing mainly upon Richard Ned Lebow’s insight that any intelligent
formulation of national interests are inseparable from justice, the thesis is wary of the
harmful effects of Taipei’s identity strategies at home and abroad, for their lack of
ethics at the core. Perceptions of the China threat in Taiwan thus not only point to the
island’s insecurity in terms of its national identity’s lack of pre-discursive foundations,
but also reveal its inability to cultivate an identity which does not rely on demonising
Others and other ethically unacceptable strategies. ‘China threats’ in the eyes of the
Taiwanese are in this sense more like a symptom of their difficulty in ‘becoming
Taiwanese’ than a cause of such a transformation.
